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Lagu syiiran nadoman تعارف

contains syiiran nadoman that can arouse our awareness of the nature of religious life to God, Fellow humans, and Alam.Pupujian in Sundanese like nadoman also called, is a string of words that are bound by padalisan (array, row) and the (bait). Sometimes the term pupujian distinguished by the term nadoman. Pupujian interpreted as a poem whose contents praises to God, being nadoman interpreted as a poem that is about religious teachings. According Rusyana (1971: 9) pupujian contents were divided into six groups, namely:

1. Praising the glory of God,

2. Sholawat to the Prophet,

3. Prayer and repentance to God,

4. Request Safaat to the Prophet,

5. Advise people to conduct worship and good deeds and avoid disobedience,

6. Giving lessons on religion, such as faith, the pillars of Islam, jurisprudence, morality, dates, commentary on the Qur'an, and sorof.

In terms of function, syiiran nadoman it has two functions, namely the function of personal expression and social functions Rusyana, 1971: 7). The social function of poetry pupujian very prominent compared with the functions of personal expression. Poetry pupujian used to influence thoughts, feelings, and behavior, but used to deliver a wide range of religious teachings. As an educational media, poetry sung pupujian delivered in a way that is memorized by rote. In this way, students and the community will be excited and have a desire to follow the advice and religious teachings that echoed through the pupujian poetry. Fellow teacher who loved literature area! First in the period before World War II, pupujian poetry often echoed in boarding schools and madrasas, mosques, violated, or other places of study.

This nadoman syiiran dialunkan at moments before the morning prayer, sunset, and Isha. At the present time the frequency of use pupujian poetry in these places it is somewhat reduced, though still there, but its function has changed. If previously prioritized into educational media, is now one of the event activities that are ceremonial art. For example only used at art events in kegaiatan commemorate Maulud Prophet, Rajaban, Musabaqoh Tilawatil Quran, or intihan. However, in the madrassas, although in relatively small amounts, pupujian poetry is still functioning as a medium of education to facilitate the delivery of the teachings of Islam to children. There are indications that the reduced use of poetry pupujian was caused by the level of knowledge and religious education community is now much higher than religious teachings contained in the poetry pupuian. In addition, books on Islamic religious teachings have now been widely circulated and easily obtained. It may also be due to the influence of modern culture, so that people now assume that the song and the teachings of Islam in poetry pupujian already less relevant to the demands of the times, especially the teaching etiquette and manners. Hope it is useful