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آداب وأحكام زيارة المدينة المن en PC

آداب وأحكام زيارة المدينة المن, proveniente del desarrollador UnesDroid, se ejecuta en el sistema Android en el pasado.

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آداب وأحكام زيارة المدينة المن Introducción

Introduction

Praise be to God, we praise him and seek him, and ask forgiveness, and seek refuge in God from the evils of ourselves. Whoever guides God is not misguided, and whoever misleads God, there is no guidance for him. And I bear witness that there is no god but Allah alone no partner for him. And I bear witness that Muhammad is His slave and Messenger.

After:

Islam is not jealous of the greatest of what created by those who belong to it, and what has been caused by the great of the Muftirat it; that is what brought corruption on the minds of Muslims and misguided others, while building the religion of Islam - and the age of the right - the religion of Islam only on two origins:

The first principle is that no one should be worshiped except Allaah alone.

The second origin: that God does not worship except what is prescribed; the Almighty said: (Whoever was hoping to meet his Lord will do good work and does not involve the worship of his Lord anyone) [Cave: 110].

The Almighty said: (And ordered only to worship God and sincere religion to him Hanafah) [Evidence: 5].

It is not clear that the tolerant Islamic law has come to the interests of the slaves in their hurry and their time, so what came out of these two origins is innovation; and God the lesson of Imam Malik, may God have mercy on him,

The best thing was not a year

And the evil things that are modern innovations

If innovation is a year, and if the Sunnah is bid'ah, and the vision is almost absent in that atmosphere that is strange to the law of Islam, and there is no power but in the Almighty God Great.

«We have known from the history of religions and laws that the creative distortion has hit the nation from three sides:

1 - on the point of belief: including the income of polytheism, and the worship of other than God, from prayer and seeking help and recourse to others, which is not permissible only to God Almighty.

2- From the aspect of worship, including the income of change, increase or decrease and change in how.

3- On the point of halal and haraam, including the prohibition of halaal and forbidding the breaking of haraam.

And if we count the reasons for this, we found that the reasons for innovation are many difficult to enumerate or enumerate the most important of these reasons:

1 - to say in religion without knowledge.

2 - the ignorant practice of education and fatwa.

3 - Ignorance of the Sunnah and its status in the legislation and non-discrimination between the hadiths of the Sahih and others that are weak and established.

4 - Follow the desires and desires and delivery to non - infallible peace be upon him.

5 - follow similar to seek sedition from the innovators and seek interpretation of ignorant Almtalin.

A Muslim who is anxious about his religion asks: How is the path to God? How is the way to the year?

And I can not find an answer that is clearer than what Abu Ali al-Hasan Ibn Ali al-Jouzajani answered. He said: "The ways to Allaah are many. He explained the ways and the most distant from the likeness: follow the Sunnah in word and deed and resolve and contract and intention, because Allaah says: ] He was told: How the way to the year? He said: Avoidance of innovation and follow the consensus of the first Sadr of the scholars of Islam and the need to follow the pattern.

If it is so decided: It was a duty on Muslims in general, and on scholars in particular, to warn against evil and to frame people to follow the truth.

Yes: Must publish useful science: the science of monotheism and reform of the doctrine and the elimination of corrupt beliefs and false claims and customs and traditions worn that distorted the features of religion and falsified the facts and beliefs and attracted by the hearts of many common people and ignorance.

Yes: we must approach in the affairs of our religion and faith on the guidance of the book and the Sunna and the effects of the predecessor of this nation, in this survival and victory in this world and the Hereafter.

Yes: We must defend the doctrine of pure monotheism to deny the futility of the abusers and the machinations of the misguided and the misrepresentation of the innovators and falsehoods of the atheists, so that we can be safe from the abyss of these abominable pests and deadly delusions and other shovels of destruction and vandalism that distorted the beauty of Islam and its civilization and prevented the progress of Muslims.

And a sense of responsibility and motivated by Islamic jealousy I saw that the oldest of these modest pages under the title:

«Etiquette and rulings of the visit to Medina»

One of the reasons that led me to write in this matter is the claim that visiting the grave of the Prophet ﷺ to meet the needs, which is the ultimate goal that the devotees of the devotees, and compete with the contestants, and like the workers work, and these words bear praise and exaggeration beyond the legal limit, and we will stand to clarify this in his will Allah.

Introduction

Visit the tomb of the Prophet ﷺ

A statement of the degree of ahaadeeth in the visit of the Prophet's grave and the ruling on invoking it

There are only three mosques

The ethics of entering the mosque and peace upon the Prophet

Suspicion Ward

The life of the prophets in their graves

Raise the sound when peace be upon him ﷺ Wipe the pulpit

Peace be upon the people of Baqi and the martyrs of one

Prayer in the Mosque of Quba

To bid farewell to the mosque of the Messenger of Allah ﷺ

Conclusion (summary of the above)